{"id":16456,"date":"2018-04-08T22:17:34","date_gmt":"2018-04-08T22:17:34","guid":{"rendered":"http:\/\/antaiji.org\/?p=16456"},"modified":"2018-04-10T07:05:49","modified_gmt":"2018-04-10T07:05:49","slug":"20180408-2","status":"publish","type":"post","link":"https:\/\/antaiji.org\/de\/20180408-2\/","title":{"rendered":"Das Meer weist keinen Fluss zur\u00fcck &#038; &#8222;The God of Zen&#8220; (Part 3)"},"content":{"rendered":"<p><\/p>\n<p style=\"text-align: center;\"><a target=\"new\" href=\"https:\/\/www.piper.de\/buecher\/das-meer-weist-keinen-fluss-zurueck-isbn-978-3-8270-1380-4\"><img decoding=\"async\" class=\"aligncenter  wp-image-4771\" alt=\"Muho\" src=\"https:\/\/www.piper.de\/uploads\/_processed_\/2\/d\/csm_produkt-10004066_857977ad63.jpg\" \/><\/a><\/p>\n<p><center><br \/>\n<a target=\"new\" href=\"https:\/\/www.piper.de\/buecher\/das-meer-weist-keinen-fluss-zurueck-isbn-978-3-8270-1380-4\">Das Meer weist keinen Fluss zur\u00fcck &#8211; Ein Weg zu Liebe und Gelassenheit<\/a><br \/>\n<\/center><br \/>\n<iframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/SSsGRGvjNug\" frameborder=\"0\" allowfullscreen><\/iframe><\/p>\n<p>Critical Buddhism: <a target=\"new\" href=\"https:\/\/en.wikipedia.org\/wiki\/Critical_Buddhism\">en.wikipedia.org\/wiki\/Critical_Buddhism<\/a><\/p>\n<p>Shobogenzo Shoji (Living and dying): <a target=\"new2\" href=\"https:\/\/antaiji.org\/en\/classics\/shoji\/\">antaiji.org\/en\/classics\/shoji\/<\/a><\/p>\n<p>When you let go of your body and mind and forget them completely and you throw yourself into the Buddha\u2019s abode, then everything is done from the side of Buddha and you just follow along without effort or anxiety \u2013 you break free from life\u2019s suffering and are Buddha yourself. How can you then have any hindrance in your mind?<\/p>\n<p>There is a very easy way to be a Buddha: Do not do any evil. Do not try to cling to life and death but, with deep compassion, work for all beings. Respect your elders and sympathize with those younger. When you do neither deny things nor seek them or think and worry about them \u2013 then you are called a buddha. Don\u2019t look for anything else.<\/p>\n<p>Different translations of Sobogenzo Zazenshin:<br \/>\n&#8222;The Lancet of Zazen&#8220; translated by Carl Bielefeldt (<a target=\"new3\" href=\"https:\/\/terebess.hu\/zen\/dogen\/KS-Zazenshin.html\">terebess.hu\/zen\/dogen\/KS-Zazenshin.html<\/a>):<br \/>\n&#8222;&#8230;There is someone in &#8222;nonthinking&#8220;, and this someone maintains us.&#8220;<br \/>\n&#8222;A needle for Zazen&#8220; translated by Gudo Nishijima (<a target=\"new3\" href=\"http:\/\/www.thezensite.com\/ZenTeachings\/Dogen_Teachings\/Shobogenzo_2_NC.pdf\">thezensite.com\/ZenTeachings\/Dogen_Teachings\/Shobogenzo_2_NC.pdf<\/a>):<br \/>\n&#8222;&#8230;In &#8222;non-thinking&#8220; there is someone, and that someone is maintaining and relying upon me.&#8220;<br \/>\n&#8222;On Wanshi\u2019s \u2018Kindly Advice for Doing Seated Meditation\u2019 &#8220; translated by Hubert Nearman (<a target=\"new3\" href=\"https:\/\/www.shastaabbey.org\/pdf\/shoboAll.pdf\">shastaabbey.org\/pdf\/shoboAll.pdf<\/a>):<br \/>\n&#8222;&#8230;There is a someone involved in not deliberately trying to think about something, and that someone is maintaining and supporting an I. &#8220;<\/p>\n<p>Negative (apophatic) theology: <a target=\"new3\" href=\"https:\/\/en.wikipedia.org\/wiki\/Apophatic_theology\">en.wikipedia.org\/wiki\/Apophatic_theology<\/a><br \/>\n<\/p>","protected":false},"excerpt":{"rendered":"<p>Das Meer weist keinen Fluss zur\u00fcck &#8211; Ein Weg zu Liebe und Gelassenheit Critical Buddhism: en.wikipedia.org\/wiki\/Critical_Buddhism Shobogenzo Shoji (Living and dying): antaiji.org\/en\/classics\/shoji\/ When you let go of your body and mind and forget them completely and you throw yourself into the Buddha\u2019s abode, then everything is done from the side of Buddha and you just follow along without effort or anxiety \u2013 you break free from life\u2019s suffering and are Buddha yourself. How can you then have any hindrance in your mind? There is a very easy way to be a Buddha: Do not do any evil. Do not try to cling to life and death but, with deep compassion, work for all beings. Respect your elders and sympathize with those younger. When you do neither deny things nor seek them or think and worry about them \u2013 then you are called a buddha. Don\u2019t look for anything else. Different translations of Sobogenzo Zazenshin: &#8222;The Lancet of Zazen&#8220; translated by Carl Bielefeldt (terebess.hu\/zen\/dogen\/KS-Zazenshin.html): &#8222;&#8230;There is someone in &#8222;nonthinking&#8220;, and this someone maintains us.&#8220; &#8222;A needle for Zazen&#8220; translated by Gudo Nishijima (thezensite.com\/ZenTeachings\/Dogen_Teachings\/Shobogenzo_2_NC.pdf): &#8222;&#8230;In &#8222;non-thinking&#8220; there is someone, and that someone is maintaining and relying upon me.&#8220; &#8222;On Wanshi\u2019s \u2018Kindly Advice for Doing Seated Meditation\u2019 &#8220; translated by Hubert Nearman (shastaabbey.org\/pdf\/shoboAll.pdf): &#8222;&#8230;There is a someone involved in not deliberately trying to think about something, and that someone is maintaining and supporting an I. &#8220; Negative (apophatic) theology: en.wikipedia.org\/wiki\/Apophatic_theology<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[29,78],"tags":[],"class_list":["post-16456","post","type-post","status-publish","format-standard","hentry","category-blog","category-video"],"_links":{"self":[{"href":"https:\/\/antaiji.org\/de\/wp-json\/wp\/v2\/posts\/16456","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/antaiji.org\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/antaiji.org\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/antaiji.org\/de\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/antaiji.org\/de\/wp-json\/wp\/v2\/comments?post=16456"}],"version-history":[{"count":5,"href":"https:\/\/antaiji.org\/de\/wp-json\/wp\/v2\/posts\/16456\/revisions"}],"predecessor-version":[{"id":16464,"href":"https:\/\/antaiji.org\/de\/wp-json\/wp\/v2\/posts\/16456\/revisions\/16464"}],"wp:attachment":[{"href":"https:\/\/antaiji.org\/de\/wp-json\/wp\/v2\/media?parent=16456"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/antaiji.org\/de\/wp-json\/wp\/v2\/categories?post=16456"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/antaiji.org\/de\/wp-json\/wp\/v2\/tags?post=16456"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}