{"id":16632,"date":"2018-06-30T11:39:35","date_gmt":"2018-06-30T11:39:35","guid":{"rendered":"http:\/\/antaiji.org\/?p=16632"},"modified":"2018-06-30T11:39:35","modified_gmt":"2018-06-30T11:39:35","slug":"20180631-2","status":"publish","type":"post","link":"https:\/\/antaiji.org\/ja\/20180631-2\/","title":{"rendered":"\u6b63\u6cd5\u773c\u8535\u30fb\u884c\u6301\u306e\u8b1b\u7fa9\u30012018\u5e746\u670830\u65e5"},"content":{"rendered":"<p><iframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/31qStyKvd9Y\" frameborder=\"0\" 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\/>\n\u3044\u307e\u3044\u3075\u53e4\u5c1a\u82e5\u6b64\u3001\u6211\u53c8\u4f55\u4eba\u3092\u3001\u6669\u9032\u3082\u308f\u3059\u308c\u3056\u308b\u3079\u304d\u306a\u308a\u3002\u3057\u3070\u3089\u304f\u3053\u308c\u3092\u308f\u3059\u308b\u308b\u3068\u304d\u3001\u6c38\u52ab\u306e\u6c88\u6eba\u3042\u308b\u306a\u308a\u3002<br \/>\n\u304b\u304f\u306e\u3054\u3068\u304f\u81ea\u60df\u3057\u3066\u3001\u6cd5\u3092\u3082\u3068\u3081\u9053\u3092\u3082\u3068\u3080\u308b\u5fd7\u6c23\u306e\u307f\u304b\u3055\u306a\u308b\u3002\u6fa1\u96ea\u306e\u64cd\u3092\u64cd\u3068\u305b\u3056\u308b\u306b\u3088\u308a\u3066\u3001\u3057\u304b\u3042\u308a\u3051\u308b\u306a\u308b\u3079\u3057\u3002\u9072\u660e\u306e\u3088\u308b\u306e\u6d88\u606f\u3001\u306f\u304b\u3089\u3093\u3068\u3059\u308b\u306b\u809d\u81bd\u3082\u304f\u3060\u3051\u306c\u308b\u304c\u3054\u3068\u3057\u3002\u305f\u3060\u8eab\u6bdb\u306e\u5bd2\u6015\u305b\u3089\u308b\u308b\u306e\u307f\u306a\u308a\u3002(http:\/\/www.shomonji.or.jp\/soroku\/genzou16b\/index.html)<\/p>\n<p>Our great Ancestor Eka, the Second Chinese Ancestor, was of lofty virtue.<br \/>\nHe was a magnanimous and cultured person, adored by deities and daemons, both<br \/>\nof whom were drawn to him. He was esteemed alike by followers of the Way and<br \/>\nby the worldly. He resided for a long time between the rivers Ii and Lo, where he<br \/>\nread extensively on a wide variety of subjects. He was considered to be a person<br \/>\nrare in any country, one who is seldom encountered. Because of the loftiness of his Dharma and the dignity of his virtuous ways, a strange and wondrous being<br \/>\nsuddenly appeared and said to him, \u201cIf you really desire to receive the fruits of<br \/>\nyour endeavors, why do you tarry here? The Great Way is not far off. Just go to the<br \/>\nsouth.\u201d<br \/>\nThe following day, the Ancestor suddenly had a stabbing headache. His<br \/>\nteacher at the time, a teacher of meditation named K\u014dzan H\u014dj\u014d of Dragon Gate<br \/>\nMountain in Loyang, was about to treat his condition when a voice from out of the<br \/>\nblue said, \u201cThis is due to an altering of the skull and is not an ordinary headache.\u201d<br \/>\nOur Ancestor then told his teacher about his encounter with the strange and<br \/>\nwondrous being. When the teacher looked at the top of Eka\u2019s head, it was as if five peaks had blossomed forth, whereupon he said, \u201cThis feature of yours is an<br \/>\nauspicious sign, and you will surely have an awakening to the Truth. This<br \/>\nwondrous being\u2019s telling you to go south is because Great Master Bodhidharma of<br \/>\nSh\u014drin-ji Temple is undoubtedly to be your Master.\u201d Heeding these instructions,<br \/>\nour Ancestor Eka then left in order to train with Bodhidharma, who was residing<br \/>\natop a remote mountain peak. As for the wondrous being, he was a guardian deity<br \/>\nwho, for a long time, had been doing his own training in the Way.<br \/>\nThe mid-winter weather was cold, for it is said to have been the night of the<br \/>\nninth day of the twelfth lunar month. Even if there had not been any great snowfall,<br \/>\na winter\u2019s night deep in the mountains atop a high peak is not the time or place to<br \/>\nbe standing outside someone\u2019s window, as you can well imagine, for it was that<br \/>\ntime of year which is so dreadfully cold that the joints of bamboo would split open.<br \/>\nNotwithstanding that, a deep snow did indeed cover the earth, burying the<br \/>\nmountains and concealing the peaks, as Eka sought his way, plowing through the<br \/>\ndrifts. How dangerous it must have been! He ultimately reached the Ancestor\u2019s<br \/>\nquarters, but the Ancestor did not give him permission to enter. Indeed, he did not<br \/>\neven bother to turn around and look at him. That night, Eka never dozed off, or sat<br \/>\ndown, or took a respite. He stood firm, without moving, waiting for the dawn to<br \/>\nbreak, as the night snow continued mercilessly on, piling up layer upon layer until<br \/>\nit buried his waist. His tears froze upon his cheeks as they fell, drop by drop.<br \/>\nCatching sight of his tears only led him to shed more tears, and reflecting upon<br \/>\nhimself only led him to reflect more deeply upon himself. He thought to himself,<br \/>\n\u201cIn the past, some of those who sought the Way would break their bones to get at<br \/>\nthe Marrow, or prick open their Blood that they might succor those who hungered for It, or spread out their Hair to cover the mud, or throw themselves off cliffs to<br \/>\nfeed the Tiger.51 Those of old were just like this. So what kind of person am I?\u201d<br \/>\nThinking in this way encouraged him to be more and more resolute. We<br \/>\ntrainees of today must not disregard his remark, \u201cThose of old were just like this.<br \/>\nSo what kind of person am I?\u201d The moment we lose sight of this, we sink into eon<br \/>\nupon eon of delusion. By thinking in this way, his resolve to search for the Dharma<br \/>\nand to seek the Way only intensified. In that he did not treat the purity that resulted from his cleansing himself in this way as \u2018my being pure\u2019, it was possible for him to be pure. To surmise what that night of slow dawning was like is enough to break one\u2019s innermost heart. The hairs on one\u2019s body simply bristle with cold fear<br \/>\n(https:\/\/www.shastaabbey.org\/pdf\/shoboAll.pdf)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u771e\u4e39\u7b2c\u4e8c\u7956\u5927\u7956\u6b63\u5b97\u666e\u89ba\u5927\u5e2b\u306f\u3001\u795e\u9b3c\u3068\u3082\u306b\u56ae\u6155\u3059\u3001\u9053\u4fd7\u304a\u306a\u3058\u304f\u5c0a\u91cd\u305b\u3057\u9ad8\u5fb3\u306e\u5e2b\u306a\u308a\u3001\u66e0\u9054\u306e\u58eb\u306a\u308a\u3002\u4f0a\u6d1b\u306b\u4e45\u5c45\u3057\u3066\u7fa4\u66f8\u3092\u535a\u89bd\u3059\u3002\u304f\u306b\u306e\u307e\u308c\u306a\u308a\u3068\u3059\u308b\u3068\u3053\u308d\u3001\u4eba\u306e\u3042\u3072\u304c\u305f\u304d\u306a\u308a\u3002\u6cd5\u9ad8\u5fb3\u91cd\u306e\u3086\u3091\u306b\u3001\u795e\u7269\u500f\u898b\u3057\u3066\u3001\u7956\u306b\u304b\u305f\u308a\u3066\u3044\u3075\u3001\u5c07\u6b32\u53d7\u679c\u3001\u4f55\u6eef\u6b64\u8036\u3002\u5927\u9053\u532a\u9060\u3001\u6c5d\u5176\u5357\u77e3\uff08\u5c07\u306b\u53d7\u679c\u3092\u6b32\u306f\u3070\u3001\u4f55\u305e\u6b64\u306b\u6eef\u308b\u3084\u3002\u5927\u9053\u9060\u304d\u306b\u532a\u305a\u3001\u6c5d\u5176\u308c\u5357\u3078\u3086\u304f\u3079\u3057\uff09\u3002 \u3042\u304f\u308b\u65e5\u3001\u306b\u306f\u304b\u306b\u982d\u75db\u3059\u308b\u3053\u3068\u523a\u304c\u3054\u3068\u3057\u3002\u5176\u5e2b\u6d1b\u967d\u9f8d\u9580\u9999\u5c71\u5bf6\u975c\u79aa\u5e2b\u3001\u3053\u308c\u3092\u6cbb\u305b\u3093\u3068\u3059\u308b\u3068\u304d\u306b\u3001\u7a7a\u4e2d\u6709\u8072\u66f0\u3001\u6b64\u4e43\u63db\u9aa8\u3001\u975e\u5e38\u75db\u4e5f\uff08\u7a7a\u4e2d\u306b\u8072\u6709\u308a\u3066\u66f0\u304f\u3001\u6b64\u308c\u4e43\u3061\u9aa8\u3092\u63db\u3075\u308b\u306a\u308a\u3001\u5e38\u306e\u75db\u307f\u306b\u975e\u305a\uff09\u3002 \u7956\u9042\u4ee5\u898b\u795e\u4e8b\u3001\u767d\u4e8e\u5e2b\u3002\u5e2b\u8996\u5176\u9802\u9aa8\u3001\u5373\u5982\u4e94\u5cf0\u79c0 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[29,78],"tags":[],"class_list":["post-16632","post","type-post","status-publish","format-standard","hentry","category-blog","category-video"],"_links":{"self":[{"href":"https:\/\/antaiji.org\/ja\/wp-json\/wp\/v2\/posts\/16632","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/antaiji.org\/ja\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/antaiji.org\/ja\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/antaiji.org\/ja\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/antaiji.org\/ja\/wp-json\/wp\/v2\/comments?post=16632"}],"version-history":[{"count":1,"href":"https:\/\/antaiji.org\/ja\/wp-json\/wp\/v2\/posts\/16632\/revisions"}],"predecessor-version":[{"id":16633,"href":"https:\/\/antaiji.org\/ja\/wp-json\/wp\/v2\/posts\/16632\/revisions\/16633"}],"wp:attachment":[{"href":"https:\/\/antaiji.org\/ja\/wp-json\/wp\/v2\/media?parent=16632"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/antaiji.org\/ja\/wp-json\/wp\/v2\/categories?post=16632"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/antaiji.org\/ja\/wp-json\/wp\/v2\/tags?post=16632"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}