Monthly Archives: May 2019

Talk on the Gyoji chapter of Dogen’s Shobogenzo (Japanese & English), May 24th 2019

Calmly imagine the ceaseless practice that was happening on Mount Isan long ago. What I mean by ‘imagine’ means thinking about how it would be for us today if we were residing on Mount Isan. The sound of the rain deep in the night was probably not just of water washing over the moss, for the rain would certainly have had the strength to bore through boulders. On the snowy nights in the dead of winter, the birds and beasts must have been scarce indeed, and how much less would there have been smoke from man-made fires to acknowledge human existence! It was a way of living that could not have been tolerated, were it not for the Master’s ceaseless practice in which he made light of his life whilst stressing the Dharma. He was in no hurry to cut down the undergrowth, nor did he engage in cutting down trees to clear the land for building. He just continued his ceaseless practice and simply did his utmost to practice the Way. What a pity that an
authentic Ancestor who had Transmitted, and kept to, the True Dharma came to undergo such hardships in such precipitous mountains! It is said that Mount Isan had many ponds and running water, so there must have been thick ice and dense banks of fog. Most people could not have tolerated such a secluded life,
nevertheless Isan transformed it into the Buddha’s Way and explored Its innermost purpose. Today, we are able to learn of his expressions of the Way and Its purpose because of the ceaseless practice that he did. Even though we may not be listening with a casual attitude, we still need […]

Around the hall, May 23rd 2019

My Teacher’s House (4), May 19th 2019

My Teacher’s House

Shinyu Miyaura and the History of Antaiji in Hyogo According to Muho Noelke
(by Edward Moore)

II – A Delicate Flower and the Trump of Zen (3)

Edward: How many people were there when Watanabe moved Antaiji?
Muho: In the beginning there were 30. But I never saw a picture with 30 people. Probably at the time when Uchiyama retired there were 30 people or more. During sesshin there could have been 50 or 60.

I heard from Watanabe that it was a pain in the ass to have to deal with Uchiyama’s students. Age-wise, a good number of them were older than him. Watanabe was around 32 when he became the abbot in 1975. He was six years older than Miyaura.

So when Watanabe became the abbot, Uchiyama’s students didn’t think of him as their teacher. They thought of him as a dharma brother. They all had their own opinions about how Antaiji should be run and how it should look like once it moves up there.

But Watanabe was this strong character and this Trump-like personality that doesn’t tolerate other opinions. He wants people that follow his orders and do what he expects them to do. I can imagine that Watanabe treasured those people that didn’t have a strong connection with Uchiyama. Miyaura was one of the few of those. But then there were also the monks who had already spent a number of years with Uchiyama in Kyoto but then went to continue to practice at the new Antaiji here.

In the beginning, there were quite a lot of people who didn’t look up to Watanabe as abbot but still had Uchiyama as the teacher in their minds. Whenever Watanabe […]

My Teacher’s House (3), May 7th 2019

My Teacher’s House

Shinyu Miyaura and the History of Antaiji in Hyogo According to Muho Noelke
(by Edward Moore)

II – A Delicate Flower and the Trump of Zen (2)

Edward: In Arthur Braverman’s book Living and Dying in Zazen, he highlights how he always had an issue with Uchiyama.
Muho: He describes in that book these discussions about who was the best Zen teacher. In the end, someone says, Sawaki is Sawaki and Uchiyama is Uchiyama. I can imagine that at the time, more than now, people who came to Japan to practice Zen had the idea they needed to get satori and could only do so from an enlightened master.

That’s basically what you heard from the books of D.T. Suzuki. I read this stuff when I was young. Somewhere he says, on this planet there are maybe five enlightened masters. So not any ordained priest is an enlightened master. It’s not so easy to find these guys because only an enlightened master can discern another enlightened master. As an amateur, you can’t judge it. And some people say they are enlightened when they are not.

When you’ve read these books, you come to Japan with this expectation that you need to find one of these enlightened teachers but you can never be sure. In the Soto-shu, there’s 15,000 temples. Most of them don’t operate as dojos. There’s at least 30 or so training monasteries. In Rinzai, the number is the same. If 10 per cent of these monasteries has a genuine teacher, how can I be sure. But anywhere you go, of course they will say there’s no problem here with our roshi, he is enlightened.

I could imagine that people like Arthur Braverman, […]

Walk around the hall & rice planting during retreat, May 2nd & 5th 2019